For a few minutes we sat there petting the kittens, saying nothing. But every so often I glanced at Demetrios. His big, thick, wrinkled hands cradled the animal lovingly as he stroked its fur in repetitive waves from the neck on down. Then he looked up and sighed.
"Touch everything this way."
"What do you mean?" I asked.
"Try to love everything. Everything wants love, just like these ghatakia (kittens). Let your love flow--let it be constant, like the seasons. . . . We are called to love people, birds, beasts, trees, seas, stars . . . all the universe wants to be cherished!"
We die to many parts of ourselves, and the quality of each of these dying processes determiners the vitality of each rebith. It seem sto me that between heaven and earth there is just the slightest, most permeable membrane, and dthat it is possible to live in both realms simultaneously, at least some of the time. The conjunction of the two dimensions that we so loosely call death and birth is equally permeable. Each courageous end is also the finest and most pure beginning. To journey into that great unknown is the human-making pilgrimage, a gradual return to the image and likeness of God.