An ecological spirituality needs to be built on three premises: the transience of selves, the living interdependency of all things, and the value of the personal in communion. Many spiritual traditions have emphasized the need to "let go of ego" but in ways that diminished the value of the person, undercutting particularly those, like women, who scarcely have been allowed individuated personhood at all. We need to "let go of the ego" in a different sense. We are called to affirm the integrity of our personal center of being, in mutuality with the personal centers of all other beings across species and, at the same time, accept the transience of these personal selves.
O infinite God, you are the first and last experience of my life. Yes, really you yourself, not just a concept of you, not just the name that we ourselves have given you! You have descended upon me in water and the Spirit ... And then there was no question of my contriving or excogitating anything about you. Then my reason with its extravagant cleverness was still silent. Then, without asking me, you made yourself my poor heart's destiny. You have seized me; I have not "grasped" you. You have transformed my being right down to its very last roots and made me a sharer in your own being and life. You have given me yourself, not just a distant, fuzzy report of yourself in human words. And that is why I can never forget you, because you have become the very center of my being. Your word and your wisdom is in me, not because I comprehend you with my understanding, but because I have been recognized by you as your friend. O, grow in me, enlighten me, shine forth ever stronger in me, eternal light. May you alone enlighten me, you alone speak to me. May all that I know apart from you be nothing more than a chance traveling companion on the journey toward you.