We become better at something in ourselves—more skilled, more creative, more effective—when we work. We discover that, indeed, we are good for something. Good work is, at the time, its own kind of asceticism. It needs no symbolic rituals or contrived penances.
The very act of continuing something until we succeed at it is soul-searing, life-changing enough... It makes us equal partners with the rest of the human race in this one common endeavor to grow the globe to wholeness. Good work is our gift to the future. It is what we leave behind—our persistence, our precision, our commitment, our fidelity to the smallest and meanest of tasks that will change the mind of generations to come about our sacred obligation to bear our share of the holy-making enterprise that is work.
What prompts this surrender -- this total turning to God in self-donation and makes it possible is the realistic recognition that my very life and being is a gift of love. It is a recognition which becomes experiential in contemplative prayer, in a "knowing" that is beyond knowledge; it is the graced knowledge of love. Only such a gift can make unconditional self-surrender possible, for it is an experience of the unconditional love of a person,a personal God. It is such a recognition that breaks forth joyously in Daniel Berrigan's "All, all is gift. Give it away. Give it away."