Wendy M. Wright

Sabbath time. Sabbatical time. Jubilee time. Time to rest, to delight in what is given, to breathe in the beauty. Time to be fallow, to heal wounds, forgive, regenerate. Time to restore the world to its primal pattern. Time to anticipate a new world in which justice, mercy, and peace truly flourish. Time that anticipates the end and fullness of all time when tears, mourning, and death itself will yield to the bountiful, blooming garden of God’s own time.

Humility as a virtue has to do with knowing ourselves as human, as earthy, as the clay into which the divine breath has been breathed . . .It is to live the paradox of our blessed and broken natures, to know that matter matters, that flesh carries spirit, that life is discovered at the precise meeting place of the human and the divine.To practice humility is to live deeply into this truth, to lift oneself to the mountain top of prayer and aspiration and to embrace the lowly valley of our own abjection.

To begin to enter into the profound silence that resides in the depths of our beings is to begin to enter the realm of the Godhead beyond God. Beyond speech, beyond apprehension, is a realm of generative actuality, the realm of essential being out of which the Word is eternally begotten. Our silence is bothand the clear road by which the Word proceeds most directly into our hearts.

For the abbas (fathers) and ammas (mothers) of the desert, solitude with its silence was a creative medium, a forge of transformation through which the false self in its adaptation to the pride, luxury, lust for power, and greed of the "world" was melted away in the fires of spiritual discernment. One emerged from the silence as a transformed self ... a person of humility, compassion, and responsiveness to the Word of God.

Silence was much more than not speaking, it was mostly a quality of heart. It was the creation of an inner space where genuine listening takes place. The ammas and abbas knew that in silence the Word most readily takes root.

We often forget that we are like children whose hearts must be open, trusting and needful of God's deep embrace... Deep within the divine embrace the self is always recognized as infinitely precious, worthy of dignity and respect. One discovers one's essential goodness and the graced quality of one's life... In that embrace one discovers true needfulness and vulnerability, the heart of the beloved child that rests in loving arms and finds there its peaceful home.