So often, we forget how to pray

So often, we forget how to pray. We forget that there must be a time when we are silent so we can hear what God wants to say to us. Yes, my friends, we must pray, the prayer of two people in love with each other who cease to talk. Their silence speaks. This is the kind of prayer that the poustinia will teach you. Resting in God's love, you will understand the unity God wishes for you. Then as a pilgrim, you will go forth and shout and sing about this to all peoples.

Two people in love! When you are in love with God you will understand that God loved you first. You will enter into a deep and mysterious silence and in that silence become one with the Absolute. Your oneness with God will overflow to all your brothers and sisters.

November 1989 (Vol. II, No. 10)

Greetings to all Friends of Silence in this season of giving thanks and of preparing our hearts once again to be open to and changed by a new infilling of love. As our calendars get filled and life's demands increase, how much more do we need to take time to be still and to remember who and whose we are. In the winter issue of Crossroads last year, Madeleine L'Engle reminded us:

Stand there

If we are called to be observers and contemplators, we are also called to nourish, to be nourishers, not consumers. Only a nourisher knows when to stop, not to overeat, overindulge, to draw back. To say no. I have a friend who has a coffee mug with the inscription: DON'T JUST DO SOMETHING, STAND THERE ... We often underestimate those who stand there. But I have had to do some new thinking about all this, as I have had to do some new thinking about the sound of the tree falling in the forest. If we are unwilling to practice the gift of contemplation, we are likely to get stuck in one position, and to be fearful of changing it, and so we cling, unable to laugh at ourselves and move on.

~ from "The Possible Human" by Madeleine L'Engle
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I paused to listen to the silence

And, if we are unwilling to practice the gift of contemplation and find time for solitude, we miss so much along the way. Admiral Byrd's journal is filled with the fruits that silence brings:

I took my daily walk at 4 p.m. today in -89 degrees of frost ... I paused to listen to the silence ... The day was dying, the night being born -- but with great peace. Here were imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! That was what came out of the silence -- a gentle rhythm, the strain of a perfect chord, the music of the spheres...

~ Admiral Richard E. Byrd
Admiral Richard E. Byrd stillness

Stillness in their life

The ears of those whose hearts have listened to the word of God have first accomplished stillness in their life. And what an atmosphere such persons can produce, what effect their presence has; it is more than healing, more than medicine. One with a perfectly stilled and comforted and rested mind will at once raise up another who is going through distress or restlessness or pains or ill-temper or worry or anxiety. The very presence of one whose mind is stilled gives such hope, such inspiration, such sympathy, such power and life. All the heavenly properties run so smoothly and freely from those whose minds are stilled that their words, their voice, their presence all react upon the minds of others; and, as they still their minds, so their very presence becomes healing.

~ from IN AN EASTERN ROSE GARDEN by Inayat Khan
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Our willingness to listen

It is upon our willingness to listen and hear God speak that our prayer life from first to last depends.

~ from CREATIVE PRAYER by E. Herman
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The root of prayer is interior silence

The root of prayer is interior silence. We may think of prayer as thoughts or feelings expressed in words, but this is only one expression. Deep prayer is the laying aside of thoughts. It is the opening of mind and heart, body and feelings -- our whole being -- to God, the Ultimate Mystery, beyond words, thought, and emotions. We do not resist them or suppress them. We accept them as they are and go beyond them, not by effort, but by letting them all go by. We open our awareness to the Ultimate Mystery whom we know by faith is within us, closer than choosing, closer than thinking, closer than choosing -- closer than consciousness itself. the Ultimate Mystery is the ground in which our being is rooted, the source from whom our life emerges at every moment.

~ from OPEN MIND, OPEN HEART by Fr. Thomas Keating
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Make God a reality and God will make you the truth

Before I left him, he said that we should pray. I tried to explain to him that I did not understand prayer, that I could not see the meaning of it. "Then pray that you will understand," he said impatiently. "Devotion is necessary in our path. The trouble with you is that you don't believe in God. You only think you do. If you knew what I know then you would pray ... a prayer beyond form. And where is your love and gratitude? How many times a day do you remember to say thank you? Until you can be truly grateful, you will always be in separation from God ... The prayer of which I speak is the prayer of your heart, the state where all life has become a prayer. Whether God comes with a thorn to wake you up or as the gentle wind, it is necessary that you are grateful and that you acknowledge God. For praise and gratitude are like the two hands of prayer. A great Sufi once said, 'Make God a reality and God will make you the truth.' Begin now. Do you not want to meet God face to face?"

~ from THE LAST BARRIER by Reshad Feild
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One way prayers are answered is through this enlivening of self

God answers us in the flesh of our experiences -- physical, emotional, intellectual, imaginative, spiritual. Prayers change us when we are answered by an expansion of self, by more self made more accessible to us. The words with which we pray to God lead us into ourselves, to hear that primary speech so actively discoursing within ourselves. New thoughts come to mind; we see new communications between things we were thinking. New ideas of what we should be doing spring up; a new willingness to do what we are doing arises. Old duties, as regular and onerous as daily housekeeping or office tasks, seem to fall into place and become less weighty and preoccupying. Energy to improvise and imagine different courses of action and ways of seeing things comes to us.

I choose you

I chose you and I commissioned you to go out and to bear fruit, fruit that will last ...

Finding one's path

A paragraph from Frederick Franck's new book, A LITTLE COMPENDIUM ON THAT WHICH MATTERS, which he graciously sent to Friends of Silence, also speaks to this theme:

Persevere in the Holy Presence

I have quitted all forms of devotion and set prayers but those to which my state obliges me. And I make it my business only to persevere in the Holy Presence, wherein I keep myself by a simple attention, and a general fond regard to God, which I may call an actual presence of God; or, to speak better, an habitual, silent, and secret conversation of the soul with God, which often causes me joys and raptures inwardly, and sometimes also outwardly, so great that I am forced to use means to moderate them and prevent their appearance to others.

September 1989 (Vol. II, No. 8)

Greetings to all Friends of Silence in this season of reaping the fruits of the harvest ... a good time to meditate on the seeds we sow in our hearts, on the fruits we offer the world, on what will be the harvest of our heart-seeds. And, 'tis always the season to stop and reflect on how much time we are giving to prayer in the Silence, which provides the fertile setting for the Life that is in us to grow.

One way prayers are answered is through this enlivening of self

God answers us in the flesh of our experiences -- physical, emotional, intellectual, imaginative, spiritual. Prayers change us when we are answered by an expansion of self, by more self made more accessible to us. The words with which we pray to God lead us into ourselves, to hear that primary speech so actively discoursing within ourselves. New thoughts come to mind; we see new communications between things we were thinking. New ideas of what we should be doing spring up; a new willingness to do what we are doing arises. Old duties, as regular and onerous as daily housekeeping or office tasks, seem to fall into place and become less weighty and preoccupying. Energy to improvise and imagine different courses of action and ways of seeing things comes to us.

One way prayers are answered is through this enlivening of self. We feel not only more alive and real but more our own selves. As we expand, life expands ... the space of our being seems to become larger and more porous, more open and less buttressed ... we pay more attention to our own reactions, which now indicate to us what to move on to next -- where to seek forgiveness from someone, where to keep silent; where to offer help to someone, where not to interfere ... we become more grateful and see better how much there is to be thankful for ... we reach for the other and are given more of our self ... we reach into our self and are given more of others.

~ from PRIMARY SPEECH BY Ann & Barry Ulanov
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I choose you

I chose you and I commissioned you to go out and to bear fruit, fruit that will last ...
~ John 15:16
ohn 15:16 prayer

Finding one's path

A paragraph from Frederick Franck's new book, A LITTLE COMPENDIUM ON THAT WHICH MATTERS, which he graciously sent to Friends of Silence, also speaks to this theme:

D. T. Suzuki wrote that the spiritual life is pain raised above the level of mere sensation. 'Spirituality, born from life-pain, is that specifically human impulse from delusion to the really-Real within and outside of ourselves,' which characterizes the maturation of the human inner process: the thrust towards, and the commitment to, the Real ... Authentic spirituality is intimately related to firsthand, direct experiencing. It may mature through various disciplines, as for instance structured meditation and verbalized prayer. To live in radical openness to pure experiencing in the kitchen, bedroom, subway, newspaper, that is: to everyday life, inside as well as around oneself may, however be the equivalent of both formal meditation and verbal prayer. It is it he finding of one's path without being 'bamboozled, confused, side-tracked.'

~ from A LITTLE COMPENDIUM ON THAT WHICH MATTERS by Frederick Franck
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Persevere in the Holy Presence

I have quitted all forms of devotion and set prayers but those to which my state obliges me. And I make it my business only to persevere in the Holy Presence, wherein I keep myself by a simple attention, and a general fond regard to God, which I may call an actual presence of God; or, to speak better, an habitual, silent, and secret conversation of the soul with God, which often causes me joys and raptures inwardly, and sometimes also outwardly, so great that I am forced to use means to moderate them and prevent their appearance to others.

~ from PRACTICE OF THE PRESENCE OF GOD by Brother Lawrence
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I became a seed and fell into the ground again

Wouldn't you know it? Last autumn I became a seed and fell into the ground again. That is why I haven't written for a while. How could it always is in the soil. And dark. You can't imagine! But it doesn't matter whether there is light or not because you have no eyes. You feel all alone, and you don't know there are other seeds around you who are also trying to see. Then a little shoot begins to grow out of the top of your head and it starts to feel its way upward through what seems like all the dirt in the world. The ascent is long and hard; you believe it will never end. Then one day in May you break out and into the sun and air. Your eyes are restored, and, when you look around, there are poppies everywhere, all celebrating their own resurrection. What a feeling! I was just beginning to enjoy my own red blossom when a cold September wind stole into the valley and I returned to the ground. Now spring seems an impossible flower. I would surely lose heart if Jesus hadn't told us we are all seeds and that someday we will rise permanently and fall will be no more.

~ from JUNIPER: FRIEND OF FRANCIS, FOOL OF GOD by Murray Bodo
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I became a seed and fell into the ground again

Wouldn't you know it? Last autumn I became a seed and fell into the ground again. That is why I haven't written for a while. How could it always is in the soil. And dark. You can't imagine! But it doesn't matter whether there is light or not because you have no eyes. You feel all alone, and you don't know there are other seeds around you who are also trying to see. Then a little shoot begins to grow out of the top of your head and it starts to feel its way upward through what seems like all the dirt in the world. The ascent is long and hard; you believe it will never end. Then one day in May you break out and into the sun and air. Your eyes are restored, and, when you look around, there are poppies everywhere, all celebrating their own resurrection. What a feeling! I was just beginning to enjoy my own red blossom when a cold September wind stole into the valley and I returned to the ground. Now spring seems an impossible flower.

The experience of prayer

The experience of prayer is the experience of coming into full union with the energy that created the universe. What Christianity has to proclaim to the world is that that energy is LOVE and it is the well-spring out of which all creation flows. It is the well-spring that gives each one of us the creative power to be the person we are called to be -- a person rooted and formed in love.

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