One area where we probably often have the chance to be aware of our duplicity is in our speech. We talk so much. How much of what we say do we mean? How much of what we mean do we say? How much does what we say really mean? Suppose one undertook the discipline, well known in monastic tradition, of speaking only what one knew was GIVEN to one to speak? How quiet our homes, our dining rooms, even our churches and places of worship would be. Our society plays very loose with words, with talk; but there is little silence, and silence is where meaning comes from.
Kay and I went to Walpi, maybe the oldest continuous inhabited village on the continent... Near a stole altar lives an ancient great-grandmother, over a hundred years old, some say. She asked us to come in. Her hands are arthritic but she is a working potter. She not only throws the pots, but paints them afterward. I asked her how she manages to do it, since her knuckles are knotted by arthritis and she is nearly blind with cataracts.
She said, "It's not my hands that make the pot, it's my spirit. My hands are broken by my potteries hold my soul, and that's whole."