The new challenge for all peoples is to broaden our sense of spiritual community, becoming fully ecumenical not only concerning whom we pray FOR, but also concerning whom we pray WITH. If humankind can begin to pray together we can begin to live together, finding new and creative ways to reduce the evils which plague our planet. But how can we pray together with integrity, when we differ so much in beliefs? The best way to being to pray and meditate together is in SILENCE. Words are not enough. In silence we can sense that we are not separate from anyone, and so we can dare to hope for peace. For silence to "work", participants must bring to it some degree of trust, love, and letting-go: a trust in the good-will of the others which moves them to join in such an expression of human caring; a love which brings a sense of heart-felt connection with the others as human beings; and a letting-go for a short time of our desperate clinging to the convictions which separate and divide us, letting these recede to the background of consciousness. After the silence, we return to deal with the same differences, but in a different spiritual climate.
A paragraph from Frederick Franck's new book, A LITTLE COMPENDIUM ON THAT WHICH MATTERS, which he graciously sent to Friends of Silence, also speaks to this theme:
D. T. Suzuki wrote that the spiritual life is pain raised above the level of mere sensation. 'Spirituality, born from life-pain, is that specifically human impulse from delusion to the really-Real within and outside of ourselves,' which characterizes the maturation of the human inner process: the thrust towards, and the commitment to, the Real ... Authentic spirituality is intimately related to firsthand, direct experiencing. It may mature through various disciplines, as for instance structured meditation and verbalized prayer. To live in radical openness to pure experiencing in the kitchen, bedroom, subway, newspaper, that is: to everyday life, inside as well as around oneself may, however be the equivalent of both formal meditation and verbal prayer. It is it he finding of one's path without being 'bamboozled, confused, side-tracked.'