The restless hollowness which surfaces into our consciousness when we reflect in silence is already the nearness of God, who is like the pure light which, spread over everything, hides itself by making everything else visible in the silent lowliness of its being. The Incarnation urges us, in the experience of solitude, to trust the nearness -- it is not emptiness; to let go and then we will find; to give up and then we will be rich.
What has always struck me about the way in which the desert dwellers receive friends is their ability to put all activity to one side. You, the guest, become the focal point, and they range themselves round you in a circle. If the owner of the tent has planned to go on a journey, he puts it off: now he must concern himself with you. If the wife was thinking of doing the laundry, she piles it all up on one side: now she must see about serving you. The guest is sacred: everything else is less important.
For the time being you are the one who matters: time is less important. And if the friend, who has left one corner of the world in order to search you out and spend a bit of time with you, has these rights, surely God has the same right, the one who came from heaven itself to find you; who took flesh in order to become visible for you; who became the Eucharist in order to gain entrance to your tent and stay there as long as possible.