To become proficient in the discipline of contemplation, we must be willing to live in the midst of paradox. For we can only know the Mystery by letting go of knowing, and by putting aside our reason, our thinking, our too quick words. We must sit still, doing nothing at all. We must wait, allowing things to reveal themselves to us, and seek by allowing ourselves to be sought. In contemplation we must take Thou in by allowing ourselves to be taken in. By doing these things, we will gradually become "modern" contemplatives and find ourselves living at the still point of the turning world.
This is what you are to do: Love God. Go to a quiet place. Calm yourself. And with a gentle stirring of love lift your heart up to God, loving God not for any gifts, but instead, love God for God's sake alone. Sitting thus, do not think about the presence of feelings that God is near. Do not cling to any thought of God, regardless of how sublime the thought might be. Do not pray for anyone or for yourself, regardless of the immensity of the need. Let your love for God alone be your sole concern. Of course, you will make mistakes, for, after all, you do not know what you are doing. You do not know how to life up your heart "with a gentle stirring of love." The very simplicity and radicality of what you are led to do leads you into the obscurity of the contemplative way. But no matter, led by God's promptings you learn (without knowing how) to listen to God's gentle stirrings of love within you. As the gentle stirring is meek, so, too, is your lifting up of it to God. As it is unseen, beyond the reach of your power to comprehend it, so, too, is your lifting up of this stirring. As it is fiery and mighty, so, too, your humble self-offering to God, loving God for God's own sake.