Conversation is the ultimate experience of being in love. It involves self-surrender to the heart of mystery, to an uncomprehended "Who", given in a mystical way. The shift in our attention from all finite loves and hates, whether interpersonal, familial or philanthropic to concern for the Transcendent Other, available in the unmediated experience of love and awe, occurs first in that incarnate meaning that we are. We discover by God's gracious love, we are a meaningful word already spoken, a beloved whose very being is the expression of God's turning toward us. In essence, our conversion toward God is the created effect of divine love. We could not pray if God was not already invested in our hearts and mind.
Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.