Nicholas of Cusa described human creativity as a participation in the act of God creating the cosmos. God creates the cosmos, we create the microcosmos, the "human world". As we do our daily work, make our homes and marriages, raise our children, and fabricate a culture, we are all being creative... The ultimate work is an engagement with soul, responding to the demands of fate and tending the details of life as it presents itself. We may get to a point where our external labors and the OPUS of the soul are one and the same, inseparable. Then the satisfactions of our work will be deep and long lasting, undone neither by failures nor by flashes of success.
The experience of solitude is necessary because only in solitude and silence is the living God revealed as the binding source of all that is. The veil is lifted, and we begin to see the wonderful possibilities of life together that surround and inhabit us. This means that, at our worst and darkest moments, we can affirm that we are God's handiwork, that God's image has marked us forever, that the most real thing about us is the Spirit who dwells in every human heart. We may be fundamentally and utterly nothing, we may be creatures marked for death, but we are peculiar beings whose very emptiness has been designed to be inhabited by nothing less than the living God. And it is in the living God that we meet one another. The life of prayer revolves around two poles: solitude and community. God is encountered in both places.