Praying brings Therese into communion with her mother, her father and her sisters. For part of her experience in prayer is condltíoned by the presence of beloved persons: the presence of human love is a sort of token for the hidden presence of God. How otherwise can a child be trained in prayer, in realizing the hidden presence, except by the sacrament of visible, tangible love? Therese is taken into their prayer and nestles there.
To begin to enter into the profound silence that resides in the depths of our beings is to begin to enter the realm of the Godhead beyond God. Beyond speech, beyond apprehension, is a realm of generative actuality, the realm of essential being out of which the Word is eternally begotten. Our silence is bothand the clear road by which the Word proceeds most directly into our hearts.