The Word must be heard in the silence of the heart, the place in which it can be welcomed and given space so that it may become creative. From earliest times the advice given to those who wanted to learn the monastic way was always "to return to your own heart." This is the interior space for which there are so many different concepts: the inner cloister, the poustinia, the cave of the heart. It is simply "the place of God in us" which each of us will understand in a unique and mysterious way.
Soul is the place of the heart. Soul is interiority and stillness and spaciousness where the attention of the heart burns, where constant desire leaps forth like flames ... If we live in the depths, our soul listens with full attention to what is happening, cherishes what is meaningful as would someone about to die who must make every decision rich with the weight of right choice. The soul of a person receives everything, tries to understand or stand under what is given while at the same time realizes that no complete understanding is possible, so it remains awed and mystified. A pure and utterly poor soul receives everything without the resistance of a craving, clinging, self-important ego. Like a Mother Teresa, it opens wide its mouth and receives every blessing so that, in turn, it can transfer those blessings to all others ... The soul, which is utterly personal, trusts with all its might in the Force of the Divine Benevolence. It trusts that the Pneuma Christ is the strongest force at work in the world, mightier than all the most crude and cruel tyrants or any other violent destroyers of human dignity. That Supreme Force has won out. We must but tap into it, and surrender to it. The chief act of the soul is surrender. Surrender emanates from a soul stilled in quiet leisure and struck with holy awe.