A hermit must have a deep experience of communion with humanity. Without this, you cannot be a hermit, because you would only be lonely. You would not be really solitary. To be alone and cut off from others would make you very unhappy, but to be alone, and to be deeply united with others, in deep communion, that is a possibility for which many people long. That is what I call solitude—over and against loneliness.
Our being is silent, but our existence is noisy. Yet when our noisy actions stop, there is a ground of silence always there. Contemplatives must be in contact with that ground and communicate from that level to keep silence alive for other people.